Instead, he must always be governed by the royal law of love.Īlso, the despicable, foul language used by the good guys as well as the bad guys is inexcusable. Although in Romans 13 one does find the biblical principle of using force for the maintenance of good order, the film leans more toward the Machiavellian theory of “the end justifies the means.” For a Christian, this can never be. However, please note that it is not good, but might which triumphs over evil in MARKED FOR DEATH, and the cost of victory is horrendous. In fact, Hatcher emerges as a super-hero in this film. ![]() A high-speed car chase in which the cars “leap” beyond walls and dodge incredible traffic is particularly spectacular. Hatcher, himself a martial arts expert, contributes his share of violence, as he punches, kicks, and breaks the right arms of his enemies. While this film contains much action, it also has considerable violence, including people being senselessly murdered, maimed, and even being offered as human sacrifices. When he returns to Milwaukee, the posse recognizes Hatcher as the victor, and its power is broken. Hatcher has an intense struggle with Screwface, but ultimately kills him. Amazingly, they gain access and find Screwface. They kill the guards and charge the fortress. Subsequently, Hatcher and two other accomplices travel to Screwface’s Jamaican stronghold. Thus, the posse will know that Hatcher’s power is greater. The reporter also informs Hatcher that the secret to defeating the posse is to kill Screwface, whom they fear and worship. Hatcher soon discovers, after talking with a knowledgeable reporter, that he and his family are “marked for death” - hence, the voodoo black magic symbols. Hatcher resolves not to get involved fighting the drug lords, but when voodoo hex symbols appear on the door of his sister’s house and his little niece, Tracy, is shot, he rushes into action. The posse seems invincible under their leader, Screwface, a voodoo worshipper. ![]() However, a drug ring known as the “Jamaican Posse” has moved into Hatcher’s home town. Just prior to his leaving, Hatcher confesses to a priest, “I’ve become what I most despise - I’ve killed, lied, and slept with informants.” The priest urges Hatcher to find the “gentle self within.” When burned-out federal drug agent John Hatcher decides to retire from the force, he takes refuge in his old neighborhood of Lincoln Heights, Milwaukee.
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